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That’s literally China’s policies. The problem is most westerners are lied to about China’s model and it is just painted it as if Deng Xiaoping was an uber capitalist lover and turned China into a free market economy and that was the end of history.

The reality is that Deng Xiaoping was a classical Marxist so he wanted China to follow the development path of classical Marxism (grasping the large, letting go of the small) and not the revision of Marxism by Stalin (nationalizing everything), because Marxian theory is about formulating a scientific theory of socioeconomic development, so if they want to develop as rapidly as possible they needed to adhere more closely to Marxian economics.

Deng also knew the people would revolt if the country remained poor for very long, so they should hyper-focus on economic development first-of-foremost at all costs for a short period of time. Such a hyper-focus on development he had foresight to predict would lead to a lot of problems: environmental degradation, rising wealth inequality, etc. So he argued that this should be a two-step development model. There would be an initial stage of rapid development, followed by a second stage of shifting to a model that has more of a focus on high quality development to tackle the problems of the previous stage once they’re a lot wealthier.

The first stage went from Deng Xiaoping to Jiang Zemin, and then they announced they were entering the second phase under Hu Jintao and this has carried onto the Xi Jinping administration. Western media decried Xi an “abandonment of Deng” because western media is just pure propaganda when in reality this was Deng’s vision. China has switched to a model that no longer prioritizes rapid growth but prioritizes high quality growth.

One of the policies for this period has been to tackle the wealth inequality that has arisen during the first period. They have done this through various methods but one major one is huge poverty alleviation initiatives which the wealthy have been required to fund. Tencent for example “donated” an amount worth 3/4th of its whole yearly profits to government poverty alleviation initiatives. China does tax the rich but they have a system of unofficial “taxation” as well where they discretely take over a company through a combination of party cells and becoming a major shareholder with the golden share system and then make that company “donate” its profits back to the state. As a result China’s wealth inequality has been gradually falling since 2010 and they’ve become the #1 funder of green energy initiatives in the entire world.

The reason you don’t see this in western countries is because they are capitalist. Most westerners have an mindset that laws work like magic spells, you can just write down on a piece of paper whatever economic system you want and this is like casting a spell to create that system as if by magic, and so if you just craft the language perfectly to get the perfect spell then you will create the perfect system.

The Chinese understand this is not how reality works, economic systems are real physical machines that continually transform nature into goods and services for human conception, and so whatever laws you write can only meaningfully be implemented in reality if there is a physical basis for them.

The physical basis for political power ultimately rests in production relations, that is to say, ownership and control over the means of production, and thus the ability to appropriate all wealth. The wealth appropriation in countries like the USA is entirely in the hands of the capitalist class, and so they use that immense wealth, and thus political power, to capture the state and subvert it to their own interests, and thus corrupt the state to favor those very same capital interests rather than to control them.

The Chinese understand that if you want the state to remain an independent force that is not captured by the wealth appropriators, then the state must have its own material foundations. That is to say, the state must directly control its own means of production, it must have its own basis in economic production as well, so it can act as an independent economic force and not wholly dependent upon the capitalists for its material existence.

Furthermore, its economic basis must be far larger and thus more economically powerful than any other capitalist. Even if it owns some basis, if that basis is too small it would still become subverted by capitalist oligarchs. The Chinese state directly owns and controls the majority of all its largest enterprises as well as has indirect control of the majority of the minority of those large enterprises it doesn’t directly control. This makes the state itself by far the largest producer of wealth in the whole country, producing 40% of the entire GDP, no singular other enterprise in China even comes close to that.

The absolute enormous control over production allows for the state to control non-state actors and not the other way around. In a capitalist country the non-state actors, these being the wealth bourgeois class who own the large enterprises, instead captures the state and controls it for its own interests and it does not genuinely act as an independent body with its own independent interests, but only as the accumulation of the average interests of the average capitalist.

No law you write that is unfriendly to capitalists under such a system will be sustainable, and often are entirely non-enforceable, because in capitalist societies there is no material basis for them. The US is a great example of this. It’s technically illegal to do insider trading, but everyone in US Congress openly does insider trading, openly talks about it, and the records of them getting rich from insider training is pretty openly public knowledge. But nobody ever gets arrested for it because the law is not enforceable because the material basis of US society is production relations that give control of the commanding heights of the economy to the capitalist class, and so the capitalists just buy off the state for their own interests and there is no meaningfully competing power dynamic against that in US society.

China does tax the rich but they also have an additional system of “voluntary donations.” For example, Tencent “volunteered” to give up an amount that is about 3/4th worth of its yearly profits to social programs.

I say “voluntary” because it’s obviously not very voluntary. China’s government has a party cell inside of Tencent as well as a “golden share” that allows it to act as a major shareholder. It basically has control over the company. These “donations” also go directly to government programs like poverty alleviation and not to a private charity group.

There is no action at a distance in quantum mechanics, that is a laymen’s misconception. If there was, it would not be compatible with special relativity, but it is compatible as they are already unified under the framework of quantum field theory. The No-communication theorem is a rather simple proof that shows there is no “sharing at a distance” in quantum mechanics. It is an entirely local theory. The misconception arises from people misinterpreting Bell’s theorem which says quantum mechanics is not compatible with a local hidden variable theory, so people falsely conclude it’s a nonlocal theory, but this is just false because quantum mechanics is not a hidden variable theory, and so it is not incompatible with locality. It is a local theory. Bell’s theorem only shows it is nonlocal if you introduce hidden variables, meaning the theorem is really only applicable to a potential replacement to quantum mechanics and is not even applicable to quantum mechanics itself. It is applicable to things like pilot wave theory, but not to quantum theory.

On the surface, it does seem like there is a similarity. If a particle is measured over here and later over there, in quantum mechanics it doesn’t necessarily have a well-defined position in between those measurements. You might then want to liken it to a game engine where the particle is only rendered when the player is looking at it. But the difference is that to compute how the particle arrived over there when it was previously over there, in quantum mechanics, you have to actually take into account all possible paths it could have taken to reach that point.

This is something game engines do not do and actually makes quantum mechanics far more computationally expensive rather than less.

Any time you do something to the particles on Earth, the ones on the Moon are affected also

The no-communication theorem already proves that manipulating one particle in an entangled pair has no impact at al on another. The proof uses the reduced density matrices of the particles which capture both their probabilities of showing up in a particular state as well as their coherence terms which capture their ability to exhibit interference effects. No change you can make to one particle in an entangled pair can possibly lead to an alteration of the reduced density matrix of the other particle.

You have not made any point at all. Your first reply to me entirely ignored the point of my post which you did not read followed with an attack, I reply pointing out you ignored the whole point of my post and just attacked me without actually respond to it, and now you respond again with literally nothing of substance at all just saying “you’re wrong! touch grass! word salad!”

You have nothing of substance to say, nothing to contribute to the discussion. You are either a complete troll trying to rile me up, or you just have a weird emotional attachment to this topic and felt an emotional need to respond and attack me prior to actually thinking up a coherent thing to criticize me on. Didn’t your momma ever teach you that “if you have nothing positive or constructive to say, don’t say anything at all”? Learn some manners, boy. Blocked.

They are incredibly efficient for short-term production, but very inefficient for long-term production. Destroying the environment is a long-term problem that doesn’t have immediate consequences on the businesses that engage in it. Sustainable production in the long-term requires foresight, which requires a plan. It also requires a more stable production environment, i.e. it cannot be competitive because if you are competing for survival you will only be able to act in your immediate interests to avoid being destroyed in the competition.

Most economists are under a delusion known as neoclassical economics which is literally a nonphysical theory that treats the basis of the economy as not the material world we actually live in but abstract human ideas which are assumed to operate according to their own internal logic without any material causes or influences. They then derive from these imagined “laws” regarding human ideas (which no one has ever experimentally demonstrated but were just invented in some economists’ armchair one day) that humans left to be completely free to make decisions without any regulations at all will maximize the “utils” of the population, making everyone as happy as possible.

With the complete failure of this policy leading to the US Great Depression, many economists recognized this was flawed and made some concessions, such as with Keynesianism, but they never abandoned the core idea. In fact, the core idea was just reformulated to be compatible with Keynesianism in what is called the neoclassical synthesis. It still exists as a fundamental belief to most every economist that completely unregulated market economy without any plan at all will automagically produce a society with maximal happiness, and while they will admit some caveats to this these days (such as the need for a central organization to manage currency in Keynesianism), these are treated as an exception and not the rule. Their beliefs are still incompatible with long-term sustainable planning because in their minds the success of markets from comes util-maximizing decisions built that are fundamental to the human psyche and so any long-term plan must contradict with this and lead to a bad economy that fails to maximize utils.

The rise of Popperism in western academia has also played a role here. A lot of material scientists have been rather skeptical of the social sciences and aren’t really going to take arguments like those based in neoclassical economics which is based largely in mysticism about human free will seriously, and so a second argument against long-term planning was put forward by Karl Popper which has become rather popular in western academia. Popper argued that it is impossible to learn from history because it is too complicated with too many variables and you cannot control them all. You would need a science that studies how human societies develop in order to justify a long-term development plan into the future, but if it’s impossible to study them to learn how they develop because they are too complicated, then it is impossible to have such a science, and thus impossible to justify any sort of long-term sustainable development plan. It would always be based on guesswork and so more likely to do more harm than good. Popper argued that instead of long-term development plans, the state should instead be purely ideological, what he called an “open society” operating purely on the ideology of liberalism rather getting involved in economics.

As long as both neoclassical economics and Popperism are dominate trends in western academia there will never be long-term sustainable planning because they are fundamentally incompatible ideas.

You did not read what I wrote, so it is unironic you call it “word salad” when you are not even aware of the words I wrote since you had an emotional response and wrote this reply without actually addressing what I argued. I stated that it is impossible to have an very large institution without strict rules that people follow, and this requires also the enforcement of the rules, and that means a hierarchy as you will have rule-enforcers.

Also, you are insisting your personal definition of anarchism is the one true definition that I am somehow stupid for disagreeing with, yet anyone can just scroll through the same comments on this thread and see there are other people disagreeing with you while also defending anarchism. A lot of anarchists do not believe anarchism means “no hierarchy,” like, seriously, do you unironically believe in entirely abolishing all hierarchies? Do you think a medical doctor should have as much authority on how to treat an injured patient as the janitor of the same hospital? Most anarchists aren’t even “no hierarchy” they are “no unjustified hierarchy.”

The fact you are entirely opposed to hierarchy makes your position even more silly than what I was criticizing.

All libertarian ideologies (including left and right wing anarchism) are anti-social and primitivist.

It is anti-social because it arises from a hatred of working in a large groups. It’s impossible to have any sort of large-scale institution without having rules that people want to follow, and libertarian ideology arises out of people hating to have to follow rules, i.e. to be a respectable member of society, i.e. they hate society and don’t want to be social. They thus desire very small institutions with limited rules and restrictions. Right-wing libertarians envision a society dominated by small private businesses while left-wing libertarians imagine a society dominated by either small worker-cooperative, communes, or some sort of community council.

Of course, everyone of all ideologies opposes submitting to hierarchies they find unjust, but hatred of submitting to hierarchies at all is just anti-social, as any society will have rules, people who write the rules, people who enforce the rules. It is necessary for any social institution to function. It is part of being an adult and learning to live in a society to learn to obey the rules, such as traffic rules. Sometimes it is annoying or inconvenient, but you do it because you are a respectable member of society and not a rebellious edgelord who makes things harder on everyone else because they don’t obey basic rules.

It is primitivist because some institutions simply only work if they are very large. You cannot have something like NASA that builds rocket ships operated by five people. You are going to always need an enormous institution which will have a ton of people, a lot of different levels of command (“hierarchy”), strict rules for everyone to follow, etc. If you tried to “bust up” something like NASA or SpaceX to be small businesses they simply would lose their ability to build rocket ships at all.

Of course, anarchists don’t mind, they will say, “who cares about rockets? They’re not important.” It reminds me of the old meme that spread around where someone asked anarchists how their tiny communes would be able to organize current massive supply chains in our modern societies and they responded by saying that the supply chain would be reduced to just people growing beans in their backyard and eating it, like a feudal peasant. They won’t even defend that their system could function as well as our modern economy but just says modern marvels of human engineering don’t even matter, because they are ultimately primitivists at heart.

I never understood the popularity of libertarian and anarchist beliefs in programming circles. We would never have entered the Information Age if we had an anarchism or libertarian system. No matter how much they might pretend these are the ideal systems, they don’t even believe it themselves. If a libertarian has a serious medical illness, they are either going to seek medical help at a public hospital or a corporate hospital. Nobody is going to seek medical help at a “hospital small business” ran out of someone’s garage. We all intuitively and implicitly understand that large swathes of economy that we all take advantage of simply cannot feasibly be ran by small organizations, but libertarians are just in denial.

Anarchism thus becomes meaningless as anyone who defends certain hierarchies obviously does so because they believe they are just. Literally everyone on earth is against “unjust hierarchies” at least in their own personal evaluation of said hierarchies. People who support capitalism do so because they believe the exploitative systems it engenders are justifiable and will usually immediately tell you what those justifications are. Sure, you and I might not agree with their argument, but that’s not the point. To say your ideology is to oppose “unjust hierarchies” is to not say anything at all, because even the capitalist, hell, even the fascist would probably agree that they oppose “unjust hierarchies” because in their minds the hierarchies they promote are indeed justified by whatever twisted logic they have in their head.

Telling me you oppose “unjust hierarchies” thus tells me nothing about what you actually believe, it does not tell me anything at all. It is as vague as saying “I oppose bad things.” It’s a meaningless statement on its own without clarifying what is meant by “bad” in this case. Similarly, “I oppose unjust hierarchies” is meaningless statement without clarifying what qualifies “just” and “unjust,” and once you tell me that, it would make more sense you label you based on your answer to that question. Anarchism thus becomes a meaningless word that tells me nothing about you. For example, you might tell me one unjust hierarchy you want to abolish is prison. It would make more sense for me to call you a prison abolitionist than an anarchist since that term at least carries meaning, and there are plenty of prison abolitionists who don’t identify as anarchist.